Thought of the day with significance,

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Eigth question: ‘What isthe wellspring of thought? How can one goto the very wellspring of thought, so that there is a chance of quieting the thinkingprocess itself?’ ‘What is the wellspring of thought? How can one goto the very wellspring of thought so that there is a chance of quieting the thinkingprocess itself?’ It’s an off-base inquiry! Sir, what is thinking? I am asking you.

What is thinking? You do that throughout the day.

Isn’t that so? At the point when you go to the office,when you go to the sanctuary, when you talk, when you are dangerous.

What is thinking? Go on, sirs. Have you ever eventhought about what is thinking? What is the development of thought? How about we start slowly.This is the last inquiry. It’s quarter to nine. Truly. Great ruler! We have been an hour anda quarter here, I’m grieved. Presently, what is thinking? Not what to think, not what you think about, not what thoughtshould do or not do, however we are asking,what is thinking itself. You think in the event that you region specialist in one manner, you think as a lawyerin another way, a designer, a PC master right? You think in these manners, yet we are asking,what is thinking itself.

In the event that one is asked your name,you answer immediately.

There is no faltering – wavering being time stretch. If it’s not too much trouble simply follow thisfor a smidgen. At the point when you arefamiliar with something, there is no action of thought, there is moment reaction.

You know the house you live in,the road you pass by, that is, nature, steady repetition,as your name, there is moment reaction.

Thought of the day with importance

That responsehas been prompt in light of the fact that there has beenpast reiteration: my name is someone or other, I have been called that namesince I was a little kid, and I rehash it, when you ask what my name is,out it comes. At that point, in the event that one asksa progressively confused inquiry, a muddled question,which is, assume, what is the distancebetween here and London, you dither, you have found out about it some place or you start to enquirewhat is the separation, so a period span betweenthe question and the appropriate response, during that intervalthere is the activity of reasoning. Correct? That is, getting some information about it, looking to seewhether it is careful, etc. That is, the activity of thinkingis continuing, looking. At that point there is the answer. That is, between the questionand the appropriate response there is a period span, in that time intervalthere is the development of thought. Isn’t that so? Presently in the event that one is approached an inquiry for which you have no answer, no answer, which implies you are not looking, you are not holding back to be told. You are not looking, asking.You state, ‘I don’t have a clue’. When you state, I don’t have the foggiest idea, really I don’t have the foggiest idea, what has happenedto the nature of reasoning? You are following this? If it’s not too much trouble sir, do it, follow.Do it with me.

At the point when you really say,I don’t have the foggiest idea, and you mean it, not say,’Well, I’ll discover’.

‘I am sitting tight for an answer,I am doing it’. Be that as it may, when you are totally clearthat you don’t have the foggiest idea, what happensto the development of thought? Go on, sir,tell me what occurs. Gracious, for the wellbeing of God go on, sir! The action of thought comesto an end for the occasion. Which implies – tail it, sir,slowly, tail it cautiously – which implies the brainis done chasing, asking, searching,tentatively getting a handle on. It is totally quietbecause it doesn’t have a clue. Right?Do you see this? So is your mind everin a condition of not thinking about anything? Or on the other hand your cerebrum is alwaysfull of information.

You follow, sir?You are following this? Which is,your mind is involved.

Busy with what you are doing, how you will tell this, quarrelswith your better half, spouse, business. Stirring. That agitating process,the jabbering, regardless of whether it is business chattering,whether it is social tattle, whether it is physicists’ tattle you follow? The entire of thatis the development of thought obtaining moreand more information and reacting from that information thought, activity. Thus our brainis brimming with occupation. Which is along these lines, you can see it.

It’s just when you say,’I truly don’t have the foggiest idea’.

That is a startling statefor a great many people since we are all so vain,conceited, presumptuous. We are so brimming with otherpeople’s information, we are recycled individuals. It’s just the mind that says,’I don’t have a clue’. You understandthe excellence of it, sirs? Such a cerebrum is a calm mind since it istotally vacant. It is involved when important, yet in any case absolutelyin a condition of not-knowing. You get this? Presently thought – the wellspring of thought is memory. Memory is knowledge,knowledge is understanding. That’s true! Thus the wellspring of thoughtis experience, regardless of whether your experience,or a large number of long periods of experience, which is put away upin the mind as information. Thereforethought is a material procedure – matter. Anything that idea createsis matter. Your divine beings are matter. I realize you don’t care for that. There is nothing sacredin what thought has made. The psyche isbeyond thought, past time, that knowswhat it is to be sacrosanct. Right, sirs.